Ali (رضّى الله عنه), Hasan (رضّى الله عنه), and Hussain (رضّى الله عنه) Hated the Shia
Posted by MUHAMMED , 23 May 2011 · 1,480 views
Ali (رضّى الله عنه), Hasan (رضّى الله عنه), and Hussain (رضّى الله عنه) hated the Shia’t Ali, the people who claimed to be their followers. The Shia were barbaric, ignorant, and uneducated Beduins from Iraq (i.e. Kufa) and Egypt who were new converts to Islaam and who mixed the Deen with their pagan beliefs. They were strongly affected by Abdullah Ibn Saba, the heretic who would try convincing the Shia’t Ali that Ali (رضّى الله عنه) was divinely appointed and had powers above that of a normal human being. Ibn Saba’s followers were known as the Saba’ites, the ancestors of the modern day Shia.
Abdullah Ibn Saba knew that if Ali (رضّى الله عنه) or the Caliph found out about this cult that was forming [i.e. the Saba’ites] then the authorities would clamp down on them. So Ibn Saba taught his people to use Taqiyyah (lying to save one’s religion) and Kitman (hiding one’s faith). Due to this fact, both Ali (رضّى الله عنه) and the Caliph had a hard time figuring out who exactly were the Saba’ites. Additionally, most of Ali’s time (رضّى الله عنه) was spent in Mecca and Medinah, far away from Kufa and Egypt where the Shia’t Ali and the cultish Saba’ites were growing. It is narrated that on more than one ocassion did Ali (رضّى الله عنه) find out about a Saba’ite and either kill him or expel him. But for the most part, Abdullah Ibn Saba was successful in getting the Saba’ites to infiltrate the ranks of the Shia’t Ali.
Ali (رضّى الله عنه), Hasan (رضّى الله عنه), and Hussain (رضّى الله عنه) would soon hate the Shia’t Ali for their exaggerations, barbarism, and their cowardice on the battlefield. Ali (رضّى الله عنه), Hasan (رضّى الله عنه), and Hussain (رضّى الله عنه) hated their so-called supporters, and wished to be freed of them. These Shia would claim that they love Ahlel Bayt and yet they would continually betray and backstab Ahlel Bayt, and do things that the Ahlel Bayt forbade. Imam Jafar as-Sadiq (رضّى الله عنه) said the following about the so-called Shia:
“No one bears greater hatred towards us [the Ahlel Bayt] than those who claim to love us.” [Abdullâh al-Mâmaqânî, Miqbâs al-Hidâyah vol. 2 p. 414 (Mu’assasat Âl al-Bayt li-Ihyâ’ at-Turâth, Beirut 1991) quoting from Rijâl al-Kashshî.]
Ali condemned the Shia multiple times, and it is all recorded in the Nahjul Balagha, which the Shia consider sacred. Let us examine Sermon 34 in which Ali (رضّى الله عنه) says that his so-called supporters are not really his supporters and that he wants to be rid of them. You can also view the sermon on Al-Islam.org which is the most reliable Shia wesbite on the net.
Nahjul Balagha, Sermon 34
During the fight against the people of Syria [Muawiyyah], Ali said to his Shia:
“Woe to you. I am tired of rebuking you. Do you accept this worldly life in place of the next life? Or disgrace in place of dignity? When I invite you to fight your enemy your eyes revolve as though you are in the clutches of death, and in the senselessness of last moments. My pleadings are not understood by you and you remain stunned. It is as though your hearts are affected with madness so that you do not understand. You have lost my confidence for good. Neither are you a support for me to lean upon, nor a means to honour and victory. Your example is that of the camels whose protector has disappeared, so that if they are collected from one side they disperse away from the other side.”
In the same sermon, Ali (رضّى الله عنه) also condemns the Shia for being trouble-makers and fitnah-mongerers, saying:
“By Allah, how bad are you for igniting flames of war.”
Hasan did not trust these Shia either as they were very disloyal. In his book al-Ihtijâj, the prominent Shia author Abu Mansur at-Tabarsi has preserved the following remark of Hasan:
“By Allah, I think Muawiyyah would be better for me than these people who claim that they are my Shia.” [Abû Mansûr at-Tabarsî, al-Ihtijâj vol. 2 p. 290-291 , Mu’assasat al-A‘lamî, Beirut 1989]
Distrusting his Shia, Hasan (رضّى الله عنه) made peace with Muawiyyah (رضّى الله عنه) and gave him the Caliphate. His Shia protested at this, and Hasan’s reply (رضّى الله عنه) is preserved in the most important of the Shia books of Hadith, Al-Kafi:
“By Allah, I handed over power to him for no reason other than the fact that I could not find any supporters. Had I found supporters I would have fought him day and night until Allah decides between us. But I know the people of Kufa. I have experience of them. The bad ones of them are no good to me. They have no loyalty, nor any integrity in word or deed. They are in disagreement. They claim that their hearts are with us, but their swords are drawn against us.”
(Al-Kafi, vol. 8, p.288)
Hussain’s cousin Muslim Ibn Aqil (رضّى الله عنه) was sold out to Yezid’s men by the Shia. Muslim Ibn Aqil (رضّى الله عنه) sent a message to Hussain (رضّى الله عنه) warning him about the Shia of Kufa:
“Do not be deceived by people of Kufa. They are those same Shia of your father from whom he so dearly wished to part, by death or by being killed. The Kuffans have lied to me and have lied to you, and a liar has no sense.”
Before being executed, Muslim Ibn Aqil (رضّى الله عنه) said about the Shia:
“O Allah, You be the Judge between us and our people. They deceived us and deserted us.”
Then, Hussain (رضّى الله عنه) would be betrayed by the Shia of Kufa, who would feed him to Yezid’s men who slaughtered Hussain (رضّى الله عنه) at Karbala. Hussain (رضّى الله عنه) would say before being martyred,
“Our Shia have deserted us.”
And the Shia betrayal of the Ahlul Bayt did not stop with Ali, Hasan, and Hussain; indeed, they did not even spare Hussain’s grandson, Zayd ibn Ali ibn Hussain (رضّى الله عنه). The Shia would betray him on the battlefield, defecting against him. Before being martyred, Zayd (رضّى الله عنه) said:“I am afraid they have done unto me as they did to Hussain.”Ali (رضّى الله عنه) condemned the Shia so many times in the Nahjul Balagha, page after page of how much he reviled the people who claimed to be his supporters. Here, Ali (رضّى الله عنه) says that Allah will destroy the Shia of Kufa if they continue to be decietful, and he asks Allah to change his Shia for other supporters, because he distrusts his Shia who are not really his supporters but rather his enemies:
Nahjul Balagha, Sermon 25
Ali chastises the Shia of Kufa:
“O’ Kufa, if this is your condition that whirlwinds [of deciet] continue blowing through you, then Allah may destroy you…Your disobedience of your Imam in matters of right and their [the Syrian’s] obedience to their leader [Muawiyyah] in matters of wrong, their [the Syrian’s] fulfilment of the trust in favor of their master [Muawiyyah] and your betrayal, their good work in their cities and your mischief. Even if I give you charge of a wooden bowl I fear you would run away with its handle.”
Ali invokes Allah against his Shia:
“O my Allah, they are disgusted of me and I am disgusted of them. They are weary of me and I am weary of them. Change them for me with better ones”
In the next sermon, Ali (رضّى الله عنه) asks Allah to curse the looks of his Shia because they betray him in the Battle of Siffin.
Nahjul Balagha, Sermon 183
Ali says to his Shia at the Battle of Siffin:
“Keep quiet, may Allah make you ugly, O you with broken tooth. Certainly, by Allah, when truth became manifest even then your personality was weak and your voice was loose. But when wrong began to shout loudly you again sprouted up like the horns of a kid.”
Ali (رضّى الله عنه) talked about how he knew that his supporters were really traitors. He mentions it in this next sermon.
Nahjul Balagha, Sermon 4
Ali says about his Shia:
“I always apprehended from you consequences of treachery and I had seen you through in the garb of the decietful.”
How many times did the Shia betray the Ahlel Bayt on the battlefield? First, they betrayed Ali (رضّى الله عنه) in the Battle of Siffin. Second, they betrayed Hasan (رضّى الله عنه) who refused to even fight Muawiyyah (رضّى الله عنه) after that. Third, they betrayed Hussain’s cousin (Muslim Ibn Aqil) after they swore allegiance on his very hand, and the Shia let the men of Yezid take him away to his execution. Fourth, the Shia betrayed Hussain (رضّى الله عنه) on the battlefield, allowing Yezid’s men to chop him up. Fifth, the Shia betrayed Hussain’s grandson (Zayd ibn Ali ibn Hussain), defecting against him on the battlefield and leading to his death.
Let us see what Ali (رضّى الله عنه) had to say about the treachorous and cowardly Shia:
Nahjul Balagha, Sermon 29
Ali says to his Shia:
“O people, your bodies are together but your desires are divergent. Your talk softens the hard stones and your action attracts your enemy towards you. You claim in your sittings that you would do this and that, but when fighting approaches, you say (to war), “turn thou away” (i.e. you flee away). If one calls you (for help) the call receives no heed. And he who deals hardly with you his heart has no solace. The excuses are amiss like that of a debtor unwilling to pay. The ignoble can not ward off oppression. Right cannot be achieved without effort. Which is the house besides this one to protect? And with which leader (Imam) would you go for fighting after me?”
“By Allah! deceived is one whom you have deceived while, by Allah! he who is successful with you receives only useless arrows. You are like broken arrows thrown over the enemy. By Allah! I am now in the position that I neither confirm your views nor hope for your support, nor challenge the enemy through you. What is the matter with you? What is your ailment? What is your cure? The other party [Muawiyyah’s Syrians] is also men of your shape (but they are so different in character). Will there be talk without action, carelessness without piety and greed in things not right?!”
In fact, Ali (رضّى الله عنه) was completely exasperated with the Shia and he invoked Allah’s curse upon them:
Nahjul Balagha, Sermon 36
Ali says to his Shia:
“You are a group whose heads are devoid of wit and intelligence. May you have no father! Allah’s woe be to you!”
Ali (رضّى الله عنه) could not stand his so-called Shia, and he disparaged them repeatedly.
Nahjul Balagha, Sermon 39
Ali says about his Shia:
“I am faced with men who do not obey when I order and do not respond when I call them. May you have no father! Woe to you! What are you waiting for to rise for the cause of Allah? Does not faith join you together, or sense of shame rouse you? I stand among you shouting and I am calling you for help, but you do not listen to my word, and do not obey my orders, till circumstances show out their bad consequences. No blood can be avenged through you and no purpose can be achieved with you. I called you for help of your brethren but made noises like the camel having pain in stomach, and became loose like the camel of thin back.”
In this next sermon, Ali (رضّى الله عنه) warns the Shia not to become heretics outside the folds of orthodox Islam. And he warns them of their fate if they do this.
Nahjul Balagha, Sermon 57
Ali said to his Shia:
“Storm may overtake you while there may be none to prick you (for reforms). Shall I be witness to my becoming heretic after acceptance of Faith and fighting in the company of the Prophet?! So you should return to your evil places, and get back on the traces of your heels. Beware! Certainly you will meet, after me, overwhelming disgrace and sharp sword and tradition that will be adopted by the oppressors as a norm towards you.”
When Ali (رضّى الله عنه) was fighting Muawiyyah (رضّى الله عنه), he cursed his Shia for being false supporters and cowards. The Shia have always been cowards who have betrayed the Ahlel Bayt consisently.
Nahjul Balagha, Sermon 68
Ali admonishes his Shia:
“How long shall I accord you consideration that is accorded to camels with hollow hump, or to worn clothes which when stitched on one side give way on the other. Whenever a vanguard force of Syria [Muawiyyah’s Syrians] hovers over you, everyone of you shuts his door and hides himself like the lizard in its hole or a badger it its den. By Allah, he whom people like you support must suffer disgrace and he who throws arrows with your support is as if he throws arrows that are broken both at head and tail. By Allah, within the courtyard you are quite numerous but under the banner you are only a few. Certainly, I know what can improve you and how your crookedness can be straightened. But I shall not improve your condition by marring myself. Allah may disgrace your faces and destroy you. You do not understand the right as you understand the wrong and do not crush the wrong as you crush the right.”
Nahjul Balagha, Sermon 69
Ali said about his Shia:
“I saw the Prophet of Allah appear before me, and I said: ‘O Prophet of Allah! What crookedness and enmity I had to face from my people.’ The prophet of Allah said: Invoke (Allah) to place evil upon them,’ but I said, ‘Allah may change them for me with better ones’”
Ali (رضّى الله عنه) repudiates the Shia of Iraq for saying that Ali (رضّى الله عنه) shouldn’t go to arbitration with Muawiyyah (رضّى الله عنه). Ali (رضّى الله عنه) declared that Shura is the way, and that he is not divinely appointed by Allah. He condemns the Shia for saying that Ali (رضّى الله عنه) was lying when he denied being appointed by Allah.
Nahjul Balagha, Sermon 70
Ali said in condemnation of the Shia of Iraq:
“Now then, O people of Iraq! You are like the pregnant woman who, on completion of the period of pregnancy delivers a dead child and her husband is also dead and her period of widowhood is long while only remote relation inherits her. By Allah, I did not come to you of my own accord. I came to you by force of circumstances. I have come to know that you say ‘Ali speaks a lie.’ May Allah fight you! Against whom do I speak lie? Whether against Allah? But I am the first to have believed in him. Whether against His Prophet? But I am the first who testified to him. Certainly not. By Allah it was a way of expression which you failed to appreciate, and you were not capable of it. Woe to you. I am giving out these measures of nice expression free of any cost. I wish there were vessels good enough to hold them.”
Ali (رضّى الله عنه) said that he feared the oppression of his Shia and their lies against him. And he called the supporters of Abdullah Ibn Saba to be cowards, and he called the Shia to be the worst of supporters.
Nahjul Balagha, Sermon 96
Ali said to the Shia of Kufa:
“People are afraid of the oppression of their rulers while I fear the oppression of my subjects. I called you for war but you did not come. I warned you but you did not listen. I called you secretly as well as openly, but you did not respond. I gave you sincere counsel, but you did not accept it. Are you present like the absent, and slaves like masters? I recite before you points of wisdom but you turn away from them, and I advise you with far reaching advice but you disperse away from it. I rouse you for jihad against the people of revolt but before I come to the end of my speech, I see you disperse like the sons of Saba. You return to your places and deceive one another by your counsel. I straighten you in the morning but you are back to me in the evening as curved as the back of a bow. The sraightener has become weary while those to be straightened have become incorrigible.
“O those whose bodies are present but wits are absent, and whose wishes are scattered. Their rulers are on trial. Your leader obeys Allah but you disobeyed him while the leader of the people of Syria [Muawiyyah’s men] disobeys Allah but they obey him. By Allah, I wish Muawiyya exchanges with me like Dinars with Dirhams, so that he takes from me ten of you and gives me one from them.
“O people of Kufa, I have experienced in you three things and two others: you are deaf in spite of having ears, dumb in spite of speaking, and blind in spite of having eyes. You are neither true supporters in combat nor dependable brothers in distress. Your hands may be soiled with earth. O’ examples of those camels whose herdsman has disappeared, if they are collected together from one side they disperse from the other. By Allah, I see you in my imagination that if war becomes intense and action is in full swing you would run away from the son of Abi Talib like the woman who becomes naked in the front.”
Ali (رضّى الله عنه) condemns the Shia for their ideas going astray and for them being heretics. And notice how he says that he wants the Shia to be replaced with thereal Muslims.
Nahjul Balagha, Sermon 115
Ali says to his Shia:
“Your ideas went astray and your affairs were dispersed. I do long that Allah may cause separation between me and you and give me those who have a better right to be with me than you.”
Nahjul Balagha, Sermon 118
Ali says to his Shia:
“[I] went away from you and would not have sought you so long as North and South differed. There is no benefit in the majority of your numbers because of lack of unity of your hearts”
And then again…
Nahjul Balagha, Sermon 124
Ali says to his Shia:
“You are not trustworthy to rely upon, nor are you holders of honor to be adhered to. You are very bad in kindling the fire of fighting. Woe to you! I had to bear a lot of worries from you. Some day I call you and some day I speak to you in confidence, you are neither true free men at the time of call, nor trustworthy brothers at the time of speaking in confidence.”
Again and again…
Nahjul Balagha, Sermon 126
Ali says to his Shia:
“Certainly you are the most evil of all persons and are those whom Satan has put on his lines and thrown out into his wayless land.”
Nahjul Balagha, Sermon 130
Ali says to his Shia:
“O people of differing minds and divided hearts, whose bodies are present but wits are absent. I am leading you (amicably) towards truthfulness, but you run away from it like goats and sheep running away from the howling of a lion. How hard it is for me to uncover for you the secrets of justice, or to straighten the curve of truthfulness.”
The next of Ali’s sermons (رضّى الله عنه) very nicely discusses how the Shia will separate from him and Ali (رضّى الله عنه) will have nothing to do with the Shia.
Nahjul Balagha, Sermon 179
Ali says to his Shia:
“For you there is either death or disgrace. By Allah, if my day of death comes, and it is sure to come, it will cause separation between me and you although I am sick of your company and feel lonely with you. May Allah deal with you! Is there no religion which may unite you nor sense of shamefulness that may sharpen you? Is it not strange that Muawiyya calls out to some rude low people and they follow him without any support or grant, but when I call you, although you are the successors of Islam and the (worthy) survivors of the people, with support and distributed grants you scatter away from me and oppose me? Truly, there is nothing between me to you which I like”
And perhaps the best of all to summarize with, Ali (رضّى الله عنه) says that the people have sinned by splitting up into Shias (sects), and that they have left Islam and instead gone back to the pagan Beduin ways. He tells the Shia that they will dishonor Islam by breaking the pledge of brotherhood with the Muslim Ummah and insulting the pioneers of Islam.
Nahjul Balagha, Sermon 191
Ali says to his Shia:
“You should know that you have again reverted to the position of the [pagan] Bedouin Arabs after immigration to Islam, and have become different Shias after having been once united. You do not possess anything of Islam except its name, and know nothing of belief save its show. You would throw down Islam on its face in order to defame its honor and break its pledge for brotherhood which Allah gave you as a sacred trust on His earth and a source of peace among the people. Be sure that if you incline towards anything other than Islam. the unbelievers will fight you. Then there will be neither Gabriel nor Michael, neither Muhajirun nor Ansar to help you, but only the clashing of swords, till Allah settles the matter for you…You have broken the shackles of Islam, have transgressed its limits, and have destroyed its commands!”