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Fatima radiallahu anha martyred?


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#1 OFFLINE   Khalid-Bin-Waleed

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Posted 30 April 2006 - 11:13 AM

http://islamic-forum...tyle_emoticons/default/image003.gif


Just read the event created by the filthiest souls ever to walk on planet earth. Yes its the filthy kafir Rafidah ethna asharia and their insults against Ali (ra) and sahaba.


-----------------------------

On the Martyrdom of Fatima al-Zahra alayhas-salam

On Wednesday 30th of Safar, year 11 Hejri, with only two days after the martyrdom of the Greatest Messenger of Allah, Muhammad salla-llahu-alayhi-wa-aalih, the enemies of Allah and His Messenger did not waste time to embark on yet another murderous assault on the Ahl-ul-Bayt alayhum-as-salam.


Posted Image



Fatima is part of me, he who hurts her hurts me"

This was said by Prophet Muhammad salla-llahu-alayhi-wa-aalih on numerous occasions.

The day after the burial of the body of Rasulollah, the murderers of Rasulollah salla-llahu-alayhi-wa-aalih raided the house of Sayyidaton-Nissa' Fatima al-Zahra' alayhas-salam. In the process they set fire to the door of the house, and crushed Fatima al-Zahra' alayhas-salam, between the door and the wall. Sayyidaton-Nissa' Fatima al-Zahra' alayhas-salam, who was heavily pregnant at the time, sustained a number of horrific injuries, as a result of which she died later. Her unborn baby son the third Sibt of Rasulollah; whom Rasulollah had named Mohassen, died instantlyin the course of the assaultby the "Sahabah"!!! Some of the injuries that the beloved daughter of Rasulollah sustained were:

. smashed ribs,
. pierced lungs,
. as well as injuries to her unborn baby son, Hazrat-e Mohassen alayhis-salam, who was killed instantly.


Not being satisfied with all that, on entering the house, the assailants did not leave the beloved daughter of Prophet Muhammad alone. They subjected her to a barrage of brutal assaults, by:

. slapping her face,
. throwing her to the ground,
. repeatedly punching and kicking her
. as well as hitting the heavily pregnant Lady Fatima with the side of their swords.


At the same time as the assault on Fatima al-Zahra', an assault was also taking place against her husband Amir-ul-Mu'minin alayhis-salam, who had come to her defence. The attackers eventually managed to disarm and apprehend Amir-ul-Mu'minin, Imam Ali alayhis-salam. As Fatima alayhas-salam lay unconscious on the ground, the assailants put a noose around Imam Alis neck, violently dragging him through the streets of Medina so as to force him to declare his Bay'ah (the homage of allegiance) to the illegal and self-declared caliph . . .

-----------------------------



May Allah send this bloody filthy liars to the deepest hole in hell fire.

Source of this filth ---> http://www.shirazi.o.../fatimiyyah.htm <--- ugly rafidi site.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#2 Zakiir

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Posted 30 April 2006 - 11:40 AM

Abu Muhammad Abdullah bin Muslim bin Qutaybah (d. 276 Hijri) who in his famous book al

Imama wa al Siyasa pages 18-28 states as follows:



"When news reached Abu Bakr that the people had gathered in the house of 'Ali and were refusing to give bayya, he sent Hadhrath Umar in their direction. Umar called out to Akraan who was in the house of 'Ali, but he refused to come out. Umar then said:

'I swear by He who controls the life of Umar, if you people do not come out of the house I shall set fire to it, and everyone inside shall perish. The people said 'Abu'l Hafs (Umar), Fatima (daughter of Rasulullah (s)) is also in this house'. Umar replied, 'I do not care about this, people should leave the house of 'Ali and give bayya'. 'Ali replied I have sworn that I shall not set foot outside my home until I have completed compiling the Qur'an.'
Al-Imama Walsiyasa Page 12


Sayyida Fatima arrived at the door and said:


'I have no association with those individuals that acted in such a manner as to abandon the funeral of Rasulullah (s) (ie Abu Bakr, Umar and co), and on this matter (leadership) they decided themselves (ie stole the khilafat), they did not even so much as consult us. They also took that which was rightfully ours (Fadak). Umar then left and he began to dispute with Abu Bakr, 'Do not leave (in peace) those that are refusing to give bayya'. Abu Bakr then sent his servant Qunfaaz to summon 'Ali. Qunfaaz reached 'Ali and said 'The Khalifa of Rasulullah (s) is summoning you'. 'Ali replied (mocking this new title of Abu Bakr) 'You have gone against the words of Rasulullah (s)'. Qunfaaz relayed these words to Abu Bakr, upon hearing this he (Abu Bakr) spent a considerable amount of time weeping. Despite his sending his Servant, 'Ali still did not come.

Then Hadhrath Umar accompanied by a group, arrived at the house of Fatima and began to bang on the door. When Fatima heard their voices she proclaimed loudly:

'O people, after Rasulullah (s), the son of Khattab..'

When the people heard Fatima's voice and her anguish they left in grief weeping, fearing that their hearts would be torn apart? Only Umar and some others remained, the rest returned to their homes. They removed 'Ali from his home by force and brought him before Abu Bakr, and said 'Give him bayya'. Umar said:

'By Allah, who alone is worthy of worship, I shall otherwise strike off your neck'.

'Ali replied:

'Would you kill a Slave of Allah (swt) and the brother of the Prophet?'

Umar replied 'I accept that to you are a Slave of Allah, but not that you are the brother of the Prophet (ie he accuses Ali (as) of lying)'.

Abu Bakr remained silent, and Umar said:

'Why are you not demanding the bayya from him?'

Abu Bakr replied 'As long as Fatima is by his side, I shall not pressure him'.

Then 'Ali went to the grave of Rasulullah, embraced it crying aloud 'Your Ummah now considers me to be weak and they wish to murder me'.

Meanwhile Umar said to Abu Bakr 'Accompany me to see Fatima as we have incurred her anger'.

They both wanted to see Fatima and so they approached 'Ali, who took them to see her. He ['Ali] sat them down but Sayyida Fatima turned her face away from them. They both conveyed salaam to Fatima but she did not reply. Hadhrath Abu Bakr then said 'Beloved daughter of Rasulullah (s) I love you more than my own daughters, and I cannot tolerate the fact that I remained alive on the day that your father had died. I know your exalted rank and status, but I did not uphold your claim for possessions as Rasulullah had stated 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)'.

Fatima said 'If I remind the two of you about a hadith that you are aware of, will you then act in accordance with it?'

The two said 'Yes, do tell us'.

She said 'I want you to swear by Allah if you can testify to hearing this hadith:

"Fatima's happiness is my happiness and her anger is my anger. Whoever has maintained friendship with Fatima had maintained friendship with me, whoever upsets her, upsets me".

Both confirmed hearing this hadith from Rasulullah(s). Sayyida Fatima then said:

I testify before Allah (swt) and his Angels that you (Abu Bakr and Umar) have upset me, you did not keep me happy and I shall complain to Rasulullah (s) about this when I see him.

Abu Bakr then said 'I seek protection from Allah's anger and your (the Prophet (saws)'s) anger'. At that moment tears filled Abu Bakr's eyes and Sayyida Fatima said:

'I shall curse you in every prayer.'

Abu Bakr left the house hysterical and screamed at the crowd of people that had gathered outside:

'You people have it (so) easy and go to your beds in peace with your wives at night, whilst you have engulfed me in a terrible crisis (of conscience). I do not need your bayya, revoke the bayya that has been given to me.'

The people said 'Khalifa of Rasulullah (s) the Khilafat cannot work without you at the helm'.

WHEN YOU DIR ASK UMAR WHY HE INTENDED TO BURN THE HOUSE OF SAYYIDA FATIMA http://islamic-forum...tyle_emoticons/default/image019.gif


MAY ALLAH SEND ENIMIES OF AHLUL BAYT TO THE DEEPEST PART OF HELL ALONG WITH YAZEED AND MUAWIYA



I HAVE GIVEN SUNNI REFERENCES ABOUT THE INCIDENT IN WHICH UMMAR INTENDED TO BURN THE HOUSE OF SAYYIDA FATIMA http://islamic-forum...tyle_emoticons/default/image019.gif THATS SUNNI REFERENCE. READ IT,..!

AND ALSO SEE FOLLOWING SUNNI BOOKS

al Imama wa al Siyasa pages 18-30 Dhikr Bayya Abu Bakr
Tareekh Abul Fida Volume 1 page 156 Dhikr bayya Abu Bakr; we relied on the Urdu translation by Maulana Kareem'ud Deen al Hanafi pages 177-179;
Iqd al Fareed page 179
Tareekh al Tabari Volume 13 page 1818 Dhikr Wafaath Nabi, we relied on the English translation Volume 9 page 187
al-Istiab, by Ibn Abd al-Barr Volume 1 page 246 Dhikr Abdullah in Abi Quhafa
Sharh ibn al Hadeed Volume 1 page 157
Al Mihal wa al Nihal Volume 1 page 77, Dhikr Nizameeya
Muruj adh-Dhahab by Abd al-Hasan Ali ibn al-Husayn al Masudi Volume 3 page 198
Izalath ul Khifa by Al Muhaddith Shah Waliyullah Dehlavi Volume 2 page 226 (Urdu translation, Qur'an Mehal publishers, Karachi)
al Bayana Izalathul Khifa Volume 2 page 29
Tareekh Kamil by Ibn Atheer Volume 11 page 113
Tareekh Ahmadi by Ahmad Husayn Khan Sahib pages 111-112
Taufa Ithna Ashari, by al Muhaddith Shah Abdul Aziz Dehlavi page 292 Dhikr Muthain Umar
Al Murthada by Hafidh Abdul Rahman al Hanafi page 45 (Amritsar edition)
Mukhthasar Kanz al Ummal bur Hushiya Musnad Ahmad ibn Hanbal Volume 2 page 184 (Egypt).
Kitab Mukhthasar fi Ahbar al Bashar Volume 1 page 156
Tahqeeq Mubashraab Sunni page 110 bu Maulana Waheedudin Khan al Hanafi
Ansar Ashraf, by al-Baladhuri, v1, pp 582-586
Tareekh Ya'qubi, v2, p116
Fathul Aineen page 88
al Faruq Volume 1 page 92 Dhikr Saqeefa Bani Sa'ada
Ruh al Mustafai Volume 3 page 36



Second Reference - Tareekh Abul Fida


Sunni historian Abul Fida in his discussion on the attack on the house of Fatima (as) recorded the event, in a very low key / cautious tone, but as a scholar of integrity and honesty he has refused to cover up history and has still acknowledged that the event did indeed take place and Umar threatened to burn Fatima (sa) alive:

"Then Abu Bakr sent Umar bin Khattab with the objective that those 'people gathered in the house of Fatima and Ali come out, and that if anyone objects to coming out then you should fight them'. Hadrath Umar approached with fire in his hands to set the house ablaze. At this point Hadhrath Fatima approached and said 'Would do you dare, Ibn Khattab? Do you wish to set my home on fire? Umar said 'Give bayya to 'Abu Bakr and enter into that which the majority of the Ummah has agreed to.'
Tareekh Abul Fida Urdu translation by Maulana Karrem'ud Deen al Hanafi pages 177-179

The writer of Tareekh Abul Fida was Abu al-Fida 'Imad al-Din Isma'il b. 'Umar (d. 732 Hijri). Praising him, renowned Sunni scholar Allamah Ya'afi: stated:

"In 732 Hijri died Sultan Hamatul Malik Al-Moyid Ammad-ud-din Ismail bin Afdhal Ali Ayoobi. He wrote one book in history and one book "Taqweem-ul-baladan". He was a man of great virtues and he was also a master in Philosophy."


Third Reference - Iqd al Fareed


Ibn Abd Rabbah al-Malik in his book Iqd al Fareed Volume 3 page 283 states:

"Those that were opposed to the bayya of Abu Bakr were 'Ali, Abbas, Zubayr and Sa'd bin Ubada, amongst whom 'Ali and Abbas were sitting in the house of Fatima. At that time Abu Bakr sent Umar with the order 'that you remove those gathered in the house of Fatima, and if they refuse to come out then kill them'. Umar brought fire to the door and Fatima said 'Ibn Khattab have you arrived in order to set my home on fire?'. Umar replied 'I have come with the intention that you people give bayya to Abu Bakr as others have done".
Al'Aqdul Fareed Page 273

Ibn Abd Rabbah is also a well known classical Sunni scholar, Abu Fida writing on the events of 328 Hijri states:

"In 328 Hijri died Abu Umar Ahmad bin Abd Rabbah bin Habib Al-Qurtabi, whose forefather was the slave of Habib Al-Qurtabi Abdur Rehman Umwi, who conquered the Spain. He has written a book Al-Aqdul Farid, which is a very good book. He was born in 246."


Fourth Reference - Tareekh Tabari


The most renowned Sunni historian Ibn Jareer al Tabari also recorded this event. We read in al Tabari (English translation) Volume 9 page 187:

Ibn Humayd - Jarir - Mughirah - Ziyad b. Kulayb:Umar Ibn al-Khattab came to the house of Ali. Talha and Zubair and some of the immigrants were also in the house. Umar cried out: "By God, either you come out to render the oath of allegiance, or I will set the house on fire." al-Zubair came out with his sword drawn. As he stumbled (upon something), the sword fell from his hand so they jumped over him and seized him."
Al Tabari Vol.9 Page 187

The academic and authoritative translator Ismail Poonawalla, in the footnotes of this event (same page), provides us with an interesting background to this event:

Although the timing is not clear, it seems that Ali and his group came to know about Saqifa after what had happened there. At this point, his supporters gathered in Fatimah's house. Abu Bakr and Umar, fully aware of Ali's claims and fearing a serious threat from his supporters, summoned him to the mosque to swear the oath of allegiance. Ali refused, and so the house was surrounded by an armed band led by Abu Bakr and Umar, who threatened to set it on fire if Ali and his supporters refused to come out and swear allegiance to Abu Bakr. The scene grew violent and Fatimah was furious.
Ansab Ashraf, by al-Baladhuri in his, v1, pp 582-586;
Tareekh Ya'qubi, v2, p116;
al-Imamah wal-Siyasah, by Ibn Qutaybah, v1, pp 19-20

#3 OFFLINE   Khalid-Bin-Waleed

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Posted 30 April 2006 - 11:42 AM

Question:

Shi'a said that after the meeting of Sahabah in Saqifah Umar ibn Kattob and his followers threated to burn Fatimah's house. He himeself pushed the door of the house where he hurted Fatimah seriously until she become aborted. I believed this is a lie. But I want to know its source and views of the critics concerned.



Answer:

Thanks are due to Allah and prayer and peace upon the Messenger of Allah, his family, and his Companions.

The story of the assault on Fatima, the burning of her house, and the murder of her fetus is not supported by a prophetic narration or by an authentic historical story. Logic and common sense rejects this story at all costs.

Let us assume for the moment that Abu Bakr and Omar bin Al-khattab really committed that heinous crime. But what about Ali bin Abi Talib? How could Ali stay quiet while his wife is beaten, his house is assaulted, and his son is killed? Is this the portrait of Ali bin Abi Talib that the Shia are trying to paint? The least man in faith, chivalry, and manhood will not allow his wife to be beaten. Then how come when the woman is the daughter of the Prophet peace be upon him and the man is the mighty Ali bin Abi Talib?

This is the result of the fabrication in history that became one of the tenets of faith for the Shia.

Al-Sayyed Hussain FadlAllah, the grand Shia scholar in Lebanon, had denied the incident of the assault on Fatima. Hence, lots of Shia scholars waged a war on him. They charged him with Wahhabisim. One of the grand Shia scholars in Iran Al-Tabrizi had issued a verdict excommunicating FadlAllah from Shiasim because FadlAllah had denied one of the major religious beliefs of the Shia.

FadlAllahs denial had come after extensive research in the Shias version of the story of the assault and he depended much on logic and common sense.

The book of The Leadership and Politics (Al-Imamah wa Al-Siyasah) by Ibn Qutayibah is the only Sunni book that narrated such a story. Nevertheless, many Muslim scholars declared that the book is wrongfully attributed to Ibn Qutayibah. In the following link we had examined the authenticity of the book. Ibn Qutayibah did not write that book.



Therefore, it is not fair to take that book as an argument against Ahl Al-Sunnah. Even if we assumed that Ibn Qutayibah really did write that book, then we find out that the incident of the assault is written without an attribution. We do not know who really narrated that story. History books contain the good and the bad. We have to always distinguish the good from the bad through attribution.

wa al salam alaykum wa rahmat Allah wa barakatuh
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#4 Zakiir

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Posted 30 April 2006 - 01:16 PM

View PostMostafaAs-salafi, on Apr 30 2006, 04:42 PM, said:

Question:

Shi'a said that after the meeting of Sahabah in Saqifah Umar ibn Kattob and his followers threated to burn Fatimah's house. He himeself pushed the door of the house where he hurted Fatimah seriously until she become aborted. I believed this is a lie. But I want to know its source and views of the critics concerned.



Answer:

Thanks are due to Allah and prayer and peace upon the Messenger of Allah, his family, and his Companions.

The story of the assault on Fatima, the burning of her house, and the murder of her fetus is not supported by a prophetic narration or by an authentic historical story. Logic and common sense rejects this story at all costs.

Let us assume for the moment that Abu Bakr and Omar bin Al-khattab really committed that heinous crime. But what about Ali bin Abi Talib? How could Ali stay quiet while his wife is beaten, his house is assaulted, and his son is killed? Is this the portrait of Ali bin Abi Talib that the Shia are trying to paint? The least man in faith, chivalry, and manhood will not allow his wife to be beaten. Then how come when the woman is the daughter of the Prophet peace be upon him and the man is the mighty Ali bin Abi Talib?

This is the result of the fabrication in history that became one of the tenets of faith for the Shia.

Al-Sayyed Hussain FadlAllah, the grand Shia scholar in Lebanon, had denied the incident of the assault on Fatima. Hence, lots of Shia scholars waged a war on him. They charged him with Wahhabisim. One of the grand Shia scholars in Iran Al-Tabrizi had issued a verdict excommunicating FadlAllah from Shiasim because FadlAllah had denied one of the major religious beliefs of the Shia.

FadlAllahs denial had come after extensive research in the Shias version of the story of the assault and he depended much on logic and common sense.

The book of The Leadership and Politics (Al-Imamah wa Al-Siyasah) by Ibn Qutayibah is the only Sunni book that narrated such a story. Nevertheless, many Muslim scholars declared that the book is wrongfully attributed to Ibn Qutayibah. In the following link we had examined the authenticity of the book. Ibn Qutayibah did not write that book.
Therefore, it is not fair to take that book as an argument against Ahl Al-Sunnah. Even if we assumed that Ibn Qutayibah really did write that book, then we find out that the incident of the assault is written without an attribution. We do not know who really narrated that story. History books contain the good and the bad. We have to always distinguish the good from the bad through attribution.

wa al salam alaykum wa rahmat Allah wa barakatuh

well i gave all the sunni references in which it is mentioned....
u said history contain good and bad wehave to always distinguish good from bad.
then how comes your sahah sittah are 100% authentic?

See the following Books.
AND ALSO SEE FOLLOWING SUNNI BOOKS

al Imama wa al Siyasa pages 18-30 Dhikr Bayya Abu Bakr
Tareekh Abul Fida Volume 1 page 156 Dhikr bayya Abu Bakr; we relied on the Urdu translation by Maulana Kareem'ud Deen al Hanafi pages 177-179;
Iqd al Fareed page 179
Tareekh al Tabari Volume 13 page 1818 Dhikr Wafaath Nabi, we relied on the English translation Volume 9 page 187
al-Istiab, by Ibn Abd al-Barr Volume 1 page 246 Dhikr Abdullah in Abi Quhafa
Sharh ibn al Hadeed Volume 1 page 157
Al Mihal wa al Nihal Volume 1 page 77, Dhikr Nizameeya
Muruj adh-Dhahab by Abd al-Hasan Ali ibn al-Husayn al Masudi Volume 3 page 198
Izalath ul Khifa by Al Muhaddith Shah Waliyullah Dehlavi Volume 2 page 226 (Urdu translation, Qur'an Mehal publishers, Karachi)
al Bayana Izalathul Khifa Volume 2 page 29
Tareekh Kamil by Ibn Atheer Volume 11 page 113
Tareekh Ahmadi by Ahmad Husayn Khan Sahib pages 111-112
Taufa Ithna Ashari, by al Muhaddith Shah Abdul Aziz Dehlavi page 292 Dhikr Muthain Umar
Al Murthada by Hafidh Abdul Rahman al Hanafi page 45 (Amritsar edition)
Mukhthasar Kanz al Ummal bur Hushiya Musnad Ahmad ibn Hanbal Volume 2 page 184 (Egypt).
Kitab Mukhthasar fi Ahbar al Bashar Volume 1 page 156
Tahqeeq Mubashraab Sunni page 110 bu Maulana Waheedudin Khan al Hanafi
Ansar Ashraf, by al-Baladhuri, v1, pp 582-586
Tareekh Ya'qubi, v2, p116
Fathul Aineen page 88
al Faruq Volume 1 page 92 Dhikr Saqeefa Bani Sa'ada
Ruh al Mustafai Volume 3 page 36

#5 Salafi al-Farsi

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Posted 30 April 2006 - 01:22 PM

Quote

well i gave all the sunni references in which it is mentioned....
u said history contain good and bad wehave to always distinguish good from bad.
then how comes your sahah sittah are 100% authentic?

moron even knowledgable rafidhi would laugh @ u

first of all just 2 book are SAHIH (and ahl as sunnah is considering nothing as ABSOLUT except allah swt)

but offcourse our 3ulama (al bukhari and muslim) compiled 2 books with the clarification of the matn/isnaad etc so the laymen is able to look thru sahih narrations so EASY IS THAT.

moron they distinguish the bad from good but the 0ther 4 books of KOTOOB sitta are filled with sahih, daif, hassan and mawdu narraions

ESPECIALLY THE TARIKH (history) BOOKS

u little moron SUNNI references ARE SAHIH references NOT some tarikh book narrations offcourse some of them COULD be sahih but U HAVE to show us if they are.

so u shoot in ur own feet when u just quote non clarified narrations

#6 OFFLINE   Fatah-Momin

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Posted 30 April 2006 - 05:41 PM

Let us expose shia lies from shia source alone Zakiir claim

Quote

"When news reached Abu Bakr that the people had gathered in the house of 'Ali and were refusing to give bayya, he sent Hadhrath Umar in their direction. Umar called out to Akraan who was in the house of 'Ali, but he refused to come out. Umar then said:

'I swear by He who controls the life of Umar, if you people do not come out of the house I shall set fire to it, and everyone inside shall perish. The people said 'Abu'l Hafs (Umar), Fatima (daughter of Rasulullah (s)) is also in this house'. Umar replied, 'I do not care about this, people should leave the house of 'Ali and give bayya'. 'Ali replied I have sworn that I shall not set foot outside my home until I have completed compiling the Qur'an.'
Al-Imama Walsiyasa Page 12

The renowned Shi'ite scholar Abu Mansur Ahmed Tibrisi writes:
'Abu Bakr sent Qunfudh to Ali with a delegation who entered Ali's house without his permission. Ali went for his sword but the group had already taken it away. They captured Ali and tied a rope round his neck. When Fatima tried to intervene, Qunfudh hit her. The delegation dragged Ali to Abu Bakr where Omar, Khalid bin Walid and Abu Ubaidah ibn Jarrah (R.A.) were also present with many other people. Omar severely reprimanded Ali and told him to swear allegiance with Abu Bakr. Ali then took Abu Bakr's hand and took an oath of allegiance. (Al-Ihtijaj, by Tibrisi: 83, 84)

According to shia historian Hz. Umar[ra] was waiting for Hz. Ali[ra] at Masjid of Nabi Allah[saw]

#7 Mukhtar

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Posted 30 April 2006 - 06:39 PM

We should not ban Zakir as he is digging a hole for himself!

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#8 OFFLINE   Khalid-Bin-Waleed

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Posted 30 April 2006 - 08:04 PM

Quote

We should not ban Zakir as he is digging a hole for himself!

Yes not We, you are not included, shia doing taqiyyah are not the mods.  The moderators will decide if he will be ban,


as far as this subject we see all he qouted was fabricated history and its rediculous to believe that not a single sahabi stood up to aid fatima radiallahu anha. and its sick that shias believe fatima stood up and protected herself from strange men but Ali radiallahu anhu did not protect her.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#9 OFFLINE   Fatah-Momin

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Posted 30 April 2006 - 08:46 PM

View PostMukhtar, on Apr 30 2006, 11:39 PM, said:

We should not ban Zakir as he is digging a hole for himself!

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Brother There is Zero tolerance for disrespecting the companions[ra], I left Mod Note on many of his post cautioning of the consequences. He said Tabarrah to Hz. Abu Suffyan[ra], for this reason he is suspended only for thirty days if continue after that he will be banned.

#10 Salafi al-Farsi

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Posted 01 May 2006 - 03:39 AM

Here is the challenge: (burning the house of Fatima ) Post a single authentic narration about this fake event with its complete AUTHENTIC chain!

Most of the sources Raafidha are mentioned  are either absolutely unknown, or contain lots of unauthentic reports. Get used to the fact that a report doesn't become authentic just because some historian wrote it!

take ur time.......
_____________________

The story of the assault on Fatima, the burning of her house, and the murder of her fetus is not supported by a prophetic narration or by an authentic historical story. Logic and common sense rejects this story at all costs.

Let us assume for the moment that Abu Bakr and Omar bin Al-khattab really committed that heinous crime. But what about Ali bin Abi Talib? How could Ali stay quiet while his wife is beaten, his house is assaulted, and his son is killed? Is this the portrait of Ali bin Abi Talib that the Shia are trying to paint? The least man in faith, chivalry, and manhood will not allow his wife to be beaten. Then how come when the woman is the daughter of the Prophet peace be upon him and the man is the mighty Ali bin Abi Talib?

This is the result of the fabrication in history that became one of the tenets of faith for the Shia.


Al-Sayyed Hussain FadlAllah, the grand Shia scholar in Lebanon, had denied the incident of the assault on Fatima. Hence, lots of Shia scholars waged a war on him. They charged him with “Wahhabisim”. One of the grand Shia scholars in Iran Al-Tabrizi had issued a verdict excommunicating FadlAllah from Shiasim because FadlAllah had denied one of the major religious beliefs of the Shia.

FadlAllah’s denial had come after extensive research in the Shia’s version of the story of the assault and he depended much on logic and common sense.

The book of “The Leadership and Politics” (Al-Imamah wa Al-Siyasah) by Ibn Qutayibah is the only Sunni book that narrated such a story. Nevertheless, many Muslim scholars declared that the book is wrongfully attributed to Ibn Qutayibah. In the following link we had examined the authenticity of the book. Ibn Qutayibah did not write that book.

http://www.ansar.org...php?threadid=17

Therefore, it is not fair to take that book as an argument against Ahl Al-Sunnah. Even if we assumed that Ibn Qutayibah really did write that book, then we find out that the incident of the assault is written without an attribution. We do not know who really narrated that story. History books contain the good and the bad. We have to always distinguish the good from the bad through attribution.

so the story of Umar kicking the door of Fatima, causing her miscarriage and attempting to burn her house, is a fabricated narration. The narration is found in the works of Al-Imamah was Siyasah, Tareekh Abil Fidha, Tareekh at Tabari and Kanzal Ammal.
Al-imamah was Siyasah is a forged book that lacks proper isnad for its reports and is falsely attributed to Ibnu qutaybah ad Danouri[  . There are many irrefutable and convincing proofs and evidences which clearly shows that Ibn Qutayba could have not authored it. The real author is unknown plus the book has some very gross and laughable historical mistakes which raises this serious question that whether the author of the book is a historian or not. For example the book mentions that Muslims first conquered al-Andalus/Spain during the time of the Abbasids, and it also confuses As-Saffah and his brother Abu Jaffar al Mansur to be the same person, whereas they were two different and separate Abbasid Caliphs such that as-Saffah was the first abbasid caliph, and latter on he was succeeded by his brother abul Ja3far al Mansur.

Regarding Tarikh abil Fidha, the author Abil fidha is a well known shiite, and like al-Masudi his Tashayiou3/shiism is clearly manifested in the way he narrates the caliphate of Imam Ali  in his work. According to our scholars of Rijaal Abul Fidha is considered to be a hypocrite, and his reports are regarded weak and not to be taken.

then comes tareekh at Tabari. The narrations on this story in this work have all been reported through either broken or very weak chain of transmitters,

Kanzul Ammal is not an authoritive work, and its reports lack isnad which is cruicial for a tradition to be held reilable.

Edited by Salafi al-Farsi, 01 May 2006 - 05:09 AM.


#11 Mukhtar

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Posted 01 May 2006 - 08:55 AM

View PostSalafi al-Farsi, on May 1 2006, 08:39 AM, said:

Here is the challenge: (burning the house of Fatima ) Post a single authentic narration about this fake event with its complete AUTHENTIC chain!

Most of the sources Raafidha are mentioned  are either absolutely unknown, or contain lots of unauthentic reports. Get used to the fact that a report doesn't become authentic just because some historian wrote it!

take ur time.......
_____________________

The story of the assault on Fatima, the burning of her house, and the murder of her fetus is not supported by a prophetic narration or by an authentic historical story. Logic and common sense rejects this story at all costs.

Let us assume for the moment that Abu Bakr and Omar bin Al-khattab really committed that heinous crime. But what about Ali bin Abi Talib? How could Ali stay quiet while his wife is beaten, his house is assaulted, and his son is killed? Is this the portrait of Ali bin Abi Talib that the Shia are trying to paint? The least man in faith, chivalry, and manhood will not allow his wife to be beaten. Then how come when the woman is the daughter of the Prophet peace be upon him and the man is the mighty Ali bin Abi Talib?

This is the result of the fabrication in history that became one of the tenets of faith for the Shia.


Al-Sayyed Hussain FadlAllah, the grand Shia scholar in Lebanon, had denied the incident of the assault on Fatima. Hence, lots of Shia scholars waged a war on him. They charged him with Wahhabisim. One of the grand Shia scholars in Iran Al-Tabrizi had issued a verdict excommunicating FadlAllah from Shiasim because FadlAllah had denied one of the major religious beliefs of the Shia.

FadlAllahs denial had come after extensive research in the Shias version of the story of the assault and he depended much on logic and common sense.

The book of The Leadership and Politics (Al-Imamah wa Al-Siyasah) by Ibn Qutayibah is the only Sunni book that narrated such a story. Nevertheless, many Muslim scholars declared that the book is wrongfully attributed to Ibn Qutayibah. In the following link we had examined the authenticity of the book. Ibn Qutayibah did not write that book.

http://www.ansar.org...php?threadid=17

Therefore, it is not fair to take that book as an argument against Ahl Al-Sunnah. Even if we assumed that Ibn Qutayibah really did write that book, then we find out that the incident of the assault is written without an attribution. We do not know who really narrated that story. History books contain the good and the bad. We have to always distinguish the good from the bad through attribution.

so the story of Umar kicking the door of Fatima, causing her miscarriage and attempting to burn her house, is a fabricated narration. The narration is found in the works of Al-Imamah was Siyasah, Tareekh Abil Fidha, Tareekh at Tabari and Kanzal Ammal.
Al-imamah was Siyasah is a forged book that lacks proper isnad for its reports and is falsely attributed to Ibnu qutaybah ad Danouri[  . There are many irrefutable and convincing proofs and evidences which clearly shows that Ibn Qutayba could have not authored it. The real author is unknown plus the book has some very gross and laughable historical mistakes which raises this serious question that whether the author of the book is a historian or not. For example the book mentions that Muslims first conquered al-Andalus/Spain during the time of the Abbasids, and it also confuses As-Saffah and his brother Abu Jaffar al Mansur to be the same person, whereas they were two different and separate Abbasid Caliphs such that as-Saffah was the first abbasid caliph, and latter on he was succeeded by his brother abul Ja3far al Mansur.

Regarding Tarikh abil Fidha, the author Abil fidha is a well known shiite, and like al-Masudi his Tashayiou3/shiism is clearly manifested in the way he narrates the caliphate of Imam Ali  in his work. According to our scholars of Rijaal Abul Fidha is considered to be a hypocrite, and his reports are regarded weak and not to be taken.

then comes tareekh at Tabari. The narrations on this story in this work have all been reported through either broken or very weak chain of transmitters,

Kanzul Ammal is not an authoritive work, and its reports lack isnad which is cruicial for a tradition to be held reilable.


who has banned zakir??? i thought he was doing us a favour and keeping the debates going!!!

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#12 OFFLINE   Khalid-Bin-Waleed

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Posted 01 May 2006 - 09:20 AM

Quote

Brother There is Zero tolerance for disrespecting the companions[ra], I left Mod Note on many of his post cautioning of the consequences. He said Tabarrah to Hz. Abu Suffyan[ra], for this reason he is suspended only for thirty days if continue after that he will be banned.

'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#13 OFFLINE   hasanie110

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Posted 01 May 2006 - 09:58 AM

View PostMukhtar, on May 1 2006, 02:55 PM, said:

who has banned zakir??? i thought he was doing us a favour and keeping the debates going!!!

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TRUTH IS SO BITTER, IT IS HARD TO SWALLOW. THE MODERATOR BANS QURAAN AS WELL AS IT DOES "TABARRAA" RATHER HAS A WHOLE SURAH NAMED "BARA''ET"

#14 OFFLINE   Khalid-Bin-Waleed

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Posted 01 May 2006 - 10:00 AM

All his claims were used from weak sources in an attempt to get us to believe in such falsehood, even the great shii scholar of lebanon fadlullah believes this is nothing but a fabricated story, he finds no evidence to support it even email him and ask him about his claims.

  But you are doing us a favor by showing us you believe Fatima radiallahu anha stood up for herself against strange men who were beating her up while her husband ali radiallahu anhu was not man enough to help her,(naudhubillah) this according to shiite ahadeeths ofcourse and their fabricated history.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#15 OFFLINE   hasanie110

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Posted 01 May 2006 - 10:08 AM

View PostMostafaAs-salafi, on May 1 2006, 04:00 PM, said:

But you are doing us a favor by showing us you believe Fatima radiallahu anha stood up...

Join me in saying, "May Allah curse those, who caused her injuries! May ASllah curse those who took away her rights as she claimed "

Edited by hasanie110, 01 May 2006 - 10:08 AM.


#16 OFFLINE   Khalid-Bin-Waleed

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Posted 01 May 2006 - 10:09 AM

Yes she did not get harmed by anyone, only a fool befools himself by believing in this fabricated story, you just insulted fatima radiallahu anha and her noble husband sayidna ali radiallahu anhu.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#17 Mukhtar

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Posted 01 May 2006 - 10:46 AM

for moderators!

how on earth will we have debate if you let just one side speak!....its in the interest of this forum to also warn and ban who use ANY abusive language at all....please remember children also visit here

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#18 OFFLINE   Khalid-Bin-Waleed

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Posted 01 May 2006 - 10:51 AM

Brother fatah take note he is spamming copying and pasting his comments from the other thread and posting them here, he has every opportunity to reply to what has been written but him and his shia friends have failed to do so , so instead they start complaining saying its an unfair forum when indeed we have given plenty of chances for them to reply.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)

#19 Mukhtar

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Posted 01 May 2006 - 10:53 AM

View PostMostafaAs-salafi, on May 1 2006, 03:51 PM, said:

Brother fatah take note he is spamming copying and pasting his comments from the other thread and posting them here, he has every opportunity to reply to what has been written but him and his shia friends have failed to do so , so instead they start complaining saying its an unfair forum when indeed we have given plenty of chances for them to reply.

Mustafa

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Please use your eyes and read what i wrote!....you need to cleanse ur posts or no one will take them seriously....sunni or shia for that matter....is this a forum for discussion or debate or a forum for profanity???

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#20 OFFLINE   Khalid-Bin-Waleed

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Posted 01 May 2006 - 10:57 AM

The haq is clear, read the post again, if you dont like too bad, i dont care if you like it or not, i really could care less about you, what i care for is those ignorant sunnis or what they call themselves sunnis who may fall prey to shia, so i want them to see the threads and they can see the true side of shiaism which are lies and fabrications so that they will not be decieved, this is all i care, i dont care about the guidance of sayyid ali, zakiir, you or your mothers sister, i care about the muslims who may fall astray to these shia.
'One of the signs of Ahl us-sunnah is their love for the aa'immah of the Sunnah, the scholars, its friends and allies. They show enmity to the leaders of bid'ah, who are calling to hell and leading its followers to the place of failure. Indeed Allah, the One Free from all deficiencies, has adorned the hearts of ahl us-sunnah and englightened them by instilling a love for the scholars as a favour from Him, The Most Majestic' Aboo Uthmaan ismaa'eel ibn Abdur Rahmaan as-Saaboonee(d449) in his work (The Creed of the people of Hadeeth)





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