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Fatah-Momin

Quran & shia beliefs

44 posts in this topic

May Allah Curse the People with such deviant beliefs.

الشيخ المفيد

واتفقت الإمامية على وجوب رجعة كثير من الأموات إلى الدنيا قبل يوم القيامة ، وإن كان بينهم في معنى الرجعة اختلاف ، واتفقوا على إطلاق لفظ البداء

في وصف لله تعالى ، وإن كان ذلك من جهة السمع دون القياس ، واتفقوا أن أئمة الضلال خالفوا في كثير من تأليف القرآن ، وعدلوا فيه عن موجب

- التنزيل وسنة النبي صلى اله عليه وسلم وأجمعت المعتزلة والخوارج والزيدية والمرجئة وأصحاب الحديث على خلاف الإمامية في جميع ما عددناه (أوائل المقالات ص 48

.(49

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.( إن الأخبار جاءت مستفيضة عن أئمة الهدى من آل محمد صلى اله عليه وسلم باختلاف القرآن وما أحدثه الظالمين فيه من زيادة من الحذف والنقصان (ص

In the first excerpt, Sheikh Mufid makes it clear that the Ahlus-Sunnah, the Mu'tazilah and the Khawarij opposed the Imamiyyah (shia) belief by believing in the correctness of the compilation of the Quran in its present form.

In the second excerpt, he asserts that the reports of the 'dhalims' (companions) changing the Quran are very elaborate, and mutawatir (hence cannot be rejected).

نعمة الله الجزائري

إن تسليم تواترها { القراءات السبع } عن الوحي الآلهي وكون الكل قد نزل به الروح الأمين يفضي إلى طرح الأخبار المستفيضة بل المتواترة الدالة بصريحها

على وقوع التحريف في القرآن كلاما ومادة وإعرابا، مع أن أصحابنا رضوان الله عليهم قد أطبقوا على صحتها والتصديق بها. نعم قد خالف فيها المرتضى

.(2/ والصدوق والشيخ الطبرسي وحكموا بأن ما بين دفتي المصحف هو القرآن المنزل لا غير ولم يقع فيه تحريف ولا تبديل (الأنوار النعمانية 357

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ولا تعجب من كثرة الأخبار الموضوعة فإنهم بعد النبي صلى اله عليه وسلم قد غيروا وبدلوا في الدين ما هو أعظم من هذا كتغييرهم القرآن وتحريف كلماته وحذف ما فيه

.(1/ من مدائح آل الرسول والأئمة الطاهرين وفضائح المنافقين وإظهار مساويهم كما سيأتي بيانه في نور القرآن (الأنوار النعمانية 97

In the first excerpt, Al-Jaza'iri states the same: that the reports of alteration in the Quran are mutawatir and hence correct. Moreover, he asserts that 'our companions' (e.g. Kulayni, Ali Al-Qummi and others) confirmed these reports and believed in them. Finally, he accepts that a handful of scholars did oppose the majority view of the shia. But they are, after all, the minority and the mutawatir reports go against their beliefs.

In the second report, he states that after the Prophet's death the companions changed the Quran's words, removed the praises of the ahlul-baytand the criticism of the munafiqeen (companions).

these are the disgusting beliefs of the rafidah.

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Here is some more shia filth.

الفيض الكاشاني

والمستفاد من هذه الأخبار وغيرها من الروايات من طريق أهل البيت عليهم السلام أن القرآن الذي بين أظهرنا ليس بتمامه كما أنزل على محمد صلى الله عليه وسلم بل منه

ماهو خلاف ما أنزل الله، ومنه ما هو مغير محرف، وأنه قد حذف منه أشياء كثيرة منها اسم علي عليه السلام، في كثير من المواضع، ومنها لفظة آل

محمد صلى الله عليه وسلم غير مرة، ومنها أسماء المنافقين في مواضعها، ومنها غير ذلك، وأنه ليس أيضا على الترتبيب المرضي عند الله، وعند رسول صلى اله عليه وسلم.

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واما اعتقاد مشايخنا في ذلك فالظاهر من ثقة الاسلام محمد بن يعقوب الكليني طاب ثراه أنه كان يعتقد التحريف والنقصان في القرآن لأنه روى روايات

في هذا المعنى في كتابه الكافي ولم يتعرض لقدح فيها مع أنه ذكر في أول الكتاب أنه كان يثق بما رواه فيه وكذلك أستاذه علي وله غلو فيه، وكذلك

الشيخ أحمد بن أبي طالب الطبرسي فإنه أيضا نسج على منوالهما في كتاب الإحتجاج.

In the first excerpt, Al-Kashani states that the abundant reports show that the format of the written Quran is not like the present Quran, and he gives some different types of tahreef that have occured.

In the second excerpt he makes it clear that Al-Kulayni and others believed in additions/deletions in the Quran, as did At-Tabarsi in his Ihtejaj.

أبو جعفر محمد بن الحسن الصفار

عن ابي جعفر الصادق انه قال : " ما من أحد من الناس يقول إنه جمع القرآن كله كما انزل لله إلا كذاب، وما جمعه وما حفظه كما أنزل إلا علي بن ابي

.( طالب والائمة من بعده (بصائر الدرجات ص 213

In the hadith of As-Saffar, related from imam Ja'far (as), it is related that he said: "There is no one that says that he compiled the Quran as it was revealed by Allah except a liar. And it was only collected and preserved by Ali ibn Abi Talib and the imams after him."

This was/is still the majority view of the shia: the present Quran is arranged differently. When imam Mahdi (as) will come, he will bring the 'Quran of Ali'.

أبو منصور أحمد بن منصور الطبرسي

إن الكناية عن أسماء أصحاب الجرائر العظيمة من المنافقين في القرآن، ليست من فعله تعالى، وإنها من فعل المغيرين والمبدلين الذين جعلوا القرآن عضين،

واعتاضوا الدنيا من الدين.

At-Tabarsi states in his Ihtijaj that the deletion of the names of the munfiqs (companions) in the Quran is not the work of Allah, but the act of the companions.

أبو الحسن العاملي

قال : اعلم أن الحق الذي لا محيص عنه بحسب القرآن الذي في أيدينا قد وقع فيه بعد رسول الذين جمعوه القرآن المحفوظ عما ذكر الموافق لما أنزله الى ابنه

. ( الحسن. (تفسير مرآة الأنوار ومشكاة الأسرار 36

After stating "And know that the truth of the matter is..." Al-'Amili also declares that the compilation of the Quran has been distorted.

محمد باقر المجلسي

في معرض شرحه لحديث هشام بن سالم عن ابي عبد لله عليه السلام "إن القرآن الذي جاء به جبرائيل عليه السلام إلى محمد صلى الله عليه وسلم سبعة عشر ألف آية " قال

عن هذا الحديث :

" موثق ، وفي بعض النسخ عن هشام بن سالم موضع هارون بن سالم ، فالخبر صحيح. ولا يخفى أن هذا الخبر وكثير من الأخبار الصحيحة صريحة في

نقص القرآن وتغييره وعندي أن الأخبار في هذا الباب متواترة معنى ، وطرح جميعها يوجب رفع الاعتماد عن الأخبار رأساً ، بل ظني أن الأخبار في هذا

الباب لا يقصر عن أخبار الإمامة فكيف يثبتونها بالخبر?" [مرآة العقول ج 12 ص 525 ] (أي كيف يثبتون الإمامة بالخبر إذا طرحوا أخبار التحريف?)

Allama Majlisi, the author of Bihar al-Anwar, in his commentary for a hadith states that the hadith of tahreef is sahih. He then confirms that the reports of distortion are in fact mutawatir, and hence it is incumbent to believe in them. He then says something very interesting: how can one accept the narrations regarding imamate, and reject the narrations of tahreef ? The nature of both is the same.

"ONLY MEHDI WILL BRING THE REAL QUR'AN. UNTIL THEN USE THE AVAILABLE QUR'AN. REMEMBER! ONE WHO HAS NO "TAQAYYA" HAS NO RELIGION" (Faslul-Kitab, Immam Kalani, Aljaezari on the authourity of Hazrat Ali )

" THE HIDDEN IMMAM MEHDI WILL BRING A NEW RELIGION AND THE NEW BOOK AS HE COMES (Faslul-Kitab)

"QUR,AN WHICH HAD FORTY PARTS AND SEVENTEEN THOUSAND VERSES" (Habillah vol. 6 page 32) in the same volume in the same book, godly attributes are given to the hidden Immam, he can bring people to life(like Jesus) and kill them and then raise them and kill them over and over.

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Shia beliefs

Quran, Imam Ali(a.s) and Shi'a

In The Name Of Allah,

The Most Compassionate, The Merciful

O Allah! Send your blessings to the head of your Messengers and the

Last of your Prophets Muhammad ( saw ),and his pure and cleansed progeny.

Part 1

The Glorious Quran Chapter 2 Verse 207

And among men there is one who selleth his self ( soul ) seeking the pleasure of God; and verily, God is affectionate unto His (faithful) servants.

It is held unanimious by the Scholars of the two Islamic schools, that this verse was revaled for Imam Ali ( as ), when he readily slept in the bed of the Prophet ( pbuh&f ) , when the latter to the will of God had to migrate from Mecca to Medina. The one who would agree to offer himself instead of the Holy Prophet ( pbuh&f ) who was wanted by the enemy must essentially have

- The safety of the Prophet ( pbuh&f ) prefered to his own safety

- Implicit faith in the duty of a man to earn the pleasure of the Almighty Allah and His Prophet Muhammad ( pbuh&f ), at any cost, even at the cost of his own life

- The courage of surrendering himself willingly with the utmost peace of mind, to sleep under the swords, ready to fall upon him

- The confidence and faith in God's protection

And on the night of Hijrah, Allah the glorious revealed to Jibrail and Mikail I have eshtablished brotherhood between you two and have ordained the life of one longer than the life of the other. Now, are you willing to make a present of the extra length of life to the other?

But each prefered the longer life for himself. Then Allah revealed

Why not follow the example of Ali ibn Abu Talib. I have established brotherhood between him and Muhammad (pbuh&f). He is now sleeping on the bed of Muhammad in order to save his life by sacrificing his own. Now descend both of you to the earth and protect him from his enemies.

Both the angels descended. Jibrail took up his position near Ali's head and Mikail near his feet. Jibrail was crying out aloud Excellent. Excellent. O son of Abu Talib! There is none like you. Allah is making boast of you before the angels.

And it was on this very occasion that the above verse was revealed.

- Tafsir al Kabir, by Fakhr ad Din al Razi, v 2 p 189 ( for the above narrt )

- Hakim al Mustadrak, v 3 p 4

- Ghayatul Maryam, p 344 -> 345

- Tafseer e Qurtubi, v 3 p 347

- Asadul Ghaiba fe Marifatil As Sahaba, v 4 p 25

- Tafseer Nishapoori ( Allama Nishapori ) , v 1 p 281

- Kifyatul Talib, p 114

- Zhakhiar al Uqba, p 88

- Noor ul Absar, p 86

Imam Ali ( as ) composed about this incident ( poetry )

I staked my life for the man who was the best of all those

who circumbulated the Ancient House and the Sacred Stone !

Part 2

Glorious Quran Chapter II - Verse 269

He granteth wisdom to whomsoever He willeth, and he who have been granted wisdom hath been given abundant good; and none shall mind it save those endowed with wisdom.

In the above verse the word "Wisdom" implies the best knowledge seeking to act with fullness and soundness of one's own conscience. True knowledge is spiritual illumination or divine guidance worked through the grace of God as and when the necessity occurs. This being the active result of the constant seeking for it by those who obtained nearness to the Allmighty!

It is held by many Sunni scholars, that this verse was revealed for Imam Ali ( as ). It is not surprising that, such a unique gift ( of being granted wisdom ) is inspiration (Ilhaam) which is conferred upon the purified ones.

Sunni references:

- Shawahid al Tanzeel ( Allama Haskani ), v 1 p 106

- al Bidahiya wan Nihayiah, v 7 p 359 with a tradition from the Holy Prophet ( pbuh&f )

Wisdom has been divided into 10 ( ten ) parts, and 9 (nine) of these are possessed by Ali,

and the remaining has been divided among the rest of the people.

- Kanz al Ummal, v 6 p 154

- Asadul Bilagha, v 4 p 22 and v 1 p 22

- Kitabul Sagheer, p 15

- Manaqib Khawarizmi, p 49

- Dhakhair al Uqba, p 78

- Musnad of Ahmed Hanbal, v 1 pages 140 and 185

- Maqtal Hussain, v 1 p 43

Part 3

Glorious Quran Chapter 3 Verse 61

And unto him who disputeth with thee therein after the knowledge hath come unto thee, Say! ( O' Our Apostle Muhammad!) (Unto them) come ye, let us summon our sons, and (ye summon) your sons, and (we summon) our women and (ye) your women, and (we summon) ourselves and then let us invoke the curse of God on the liars!

This verse refers to the famous event of ' Mubahila ' which took place in the year 10 A.H against the Christians of Najran. A deputation of 60 Christians of Najran headed by Abdul Masih their chief monkpriest came and discussed with the Holy Prophet ( pbuh&f ) the personality of Hazrat Eesa ( as ). The Holy Prophet ( pbuh&f ) told them not to deify Jesus for he was only a mortal created by God, and not God Himself. Then they asked who the father of Jesus was. By this, they thought that since he was born without a father the Holy Prophet ( pbuh&f ) would helplessly accept Jesus' father being God himself. In reply to this question was revealed the Verse.

Verily, similitude of Jesus with God is as the similitude of Adam; He created him out of dust then said He unto him BE, and he became.

When the Christians did not agree to this line of reasoning, then this verse was revealed enjoining upon the Prophet (pbuh&f ) to call the Christians to Mubahila. To this the Christians agreed and they wanted to return to their place and would have the Mubahila the next day.

Early next morning the Holy Prophet ( pbuh&f ) sent Salman al Farsi ( May Allah be well pleased with him ) to the open place, fixed outside the city for the historic event, to erect a small shelter for himself and those he intended to take along with him for the contest. On the opposite side appeared the Christian priests, while at the appointed hour the Christians witnessed the Holy Prophet ( pbuh&f ) entering the field with Imam Hussain ( as ) in his lap, Imam Hasan ( as ) holding his finger, and walking beside him, Lady Fatima ( as ) and followed by Imam Ali al Murtaza ( as ). The Prophet ( as ) on reaching the appointed spot stationed himself with his daughter, her two sons and her husband, raising his hands towards the heaven said:

Lord these are the People of my House

The Chief Monk on knowing that the baby in the lap of the Prophet (pbuh&f) was his young grandson, Imam Hussain (as), the child walking holding the Prophet's ( pbuh&f ) hand was his first grandson, Imam Hasan ( as ), the Lady behind him was daughter, his only surviving issue was Fatima ( as ) the mother of the two children and the one who followed the Lady was his son in law, the husband of Fatima ( as ), addressed the huge crowd of the people who had gathered on the spot, and addressed them saying

By God, I see the faces which, if they pray to God for mountains to move from their places, the mountains will immediately move!

O believers in the Jesus of Nazareth, I will tell you the truth that should ye fail to enter into some agreement with Muhammad and if these souls whom Muhammad has brought with him, curse you, ye will be wiped out of existence to the last day of the life of the earth!

The people readily agreed to the advice counseled by their Leader. They beseeched the Holy Prophet ( pbuh&f ) to give up the idea of the agreed Mubahila and requested for themselves to be allowed to continue their faith, offering to pay ' Jizya '.

- Al Tabari, Commentary of the Quran, v 2 p 192 -> 193

This historic event of a unique triumph of Islam is taken by the Shias as a religious thanksgiving festival of the triumph against falsehood. Some of the significance of this event are as follows:

- this event unquestionably establishes the truth about the spiritual purity of the Ahl al Bayt

- it proves beyond any doubt as to who are the members of the house of the Prophet ( pbuh&f )

- the seriousness and the solemnity of the occasion demands absolute purity, spiritual as well as physical in the individuals to serve in the fateful occasion for the Holy Prophet to present them to God as the best one of His creation to be heard in the prayers of Truth!

Sunni references

- Ghayatul Maryam, p 300

- Sahih Muslim, v 4 p 1285 ( English Edition), the tradition is as follows:

...( The third occasion is this ) when the following verse was revealed : Let us summon our children and your children. Allah's messenger (pbuh&f) called Ali, Fatima, Hasan and Hussain and said : O Allah, these are my family ...

Part 4

Glorious Quran Chapter 3 Verse 103

And hold ye fast by the cord of God All together and be not divided ( among yourselves ) ...

Some Sunni scholars and commentators agree that the above verse reflects on the Ahl al Bayt. Here are some references

- Thalabi records on his Commentary Tafsir al Kabir from Aban ibn Tabligh that he heard Imam Jafer as Sadiq ( as ) say:

We are the Rope of Allah about whom Allah has said: Hold fast to the Rope of Allah ...

- Shafi'i is reported by Abu Bakr ibn Shabah al Din in Rishfaht al Sadi to have said:

When I saw People carried off

Their departure to the sea of error and ignorance

In the name of Allah I boarded the ship of Salvation

That is the Ahl al Bayt of Mustafa, the Seal of Prophecy

And I caught hold of the Rope of Allah, that is their Love

As He commanded us to hold fast to the Rope!

- A tradition from the Holy prophet ( pbuh&f )

I will soon be called away and will have to depart from you, but

I leave among you Two ( 2 ) weighty things, the Book of Allah and

my descendants. The Book of Allah is like a rope which extends from

the heavens to the earth, and my descendants are my people of the

house ( my Ahl al Bayt ). The Subtle and the Aware tells me that

the two ( 2 ) shall never part company until they come to me at the

Pool. So take care how you treat them after me.

As recorded in

- Musnad of Ahmed Hanbal, v 3 p 17

- Musnad of Ahmed Hanbal, v 3 p 26

- Sahih of al Tirmizi, tradition no. 874

- Kanz al Ummal, v 1 p 47, tradition no. 945 ( for the above hadeeth )

- Ghayatul Maryam, p 242

- Yanibul Muwaddah, p 118 -> 119

- Sawaiq al Muhriqah, v 1 chapter 11

- Safinatul Biharij ( Recorded by Allama Qummi from Allama Zamakhsari ) p 193

http://www.al-shia.com/html/eng/p.php?p=ah...l=Introductions

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Replies: 14

Views: 423 For those blind Shi'ites who deny that al-Kulayni and their infallible Imams believe in the distortion of the Holy Qur'an, we present them the following from Usool al-Kafy vol. 2, Kitaab: Fadlul-Qur'an, narration # 28:

Ali b. al-Hakam from Hishaam b. Salim from Abu Abdullah [as] saying: Verily, the Qur'an which Gibril [as] came up with to Muhammad [saw] is 17,000 verses.

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This means 2/3ed of the Qur'an is missing !!!

But most interesting, is the narration # 27 which says:

Muhammad b. yahya, from Ahmad b. Muhammad, from Ali b. al-Hakam, from Abdullah b. Farqad & Al-Mu'allaa b. Khunays, both said: We were with Abu Abdullah [as] and with us was Rabi'ah al-Ra'y (of AhluSunnah) and have talked about the virtues of Qur'an, upon which Abu Abdullah [as] said: Ibn Masoud does not recite our way of recitation, he is mislead (Dhaall). Rabi'ah said: Mislead?!! He said: yes mislead. Then Abu ABdullah [as] said: As for us, we recite the recitation of Ubayy.

Now the question arises, why not the recitation of Ali or Fatimah? LOL why making Taqleed to Ubayy b. Ka'b [ra] This proves that even Ahlul-Bayt make taqleed to the honorable Sahabah [ra] all.

And following is another evidence that the Munaafiqeen called Shi'ites, hold firm to the theory of Tahreef:

post-25-1237142138_thumb.jpg

Ali b. Muhammad, from some of his associates, from Ahmad b. Muhammad b. Abu Nasr, saying: Abul-Hasan [as] gave me a Mus-haf and said: do not look into it. But I did open it and read: "Those who disbelieved" (98:1) and found therein the names of seventy men of Quraish listed by their names and the names of their fathers. (The narrator said): He then sent for me (a message saying) send me back the Mus-haf.

Masha Allah .... keep denying your Jewish Aqeedah regarding the Qur'an

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In his book Ahtejaj Tabrisi attribute a hadith to Ameerul Momineen Hz. Ali[ra] " Allah named his messenger[saw] YASEEN and then in Quran said SALAAM ALA AALAY YASEEN and not SALAAM ALA AALAY MUHAMMAD, because Allah knew that the companions will remove it from the Quran as they did remove lot of things from Quran" [ Ahtejaj tabrisi vol:1 #259 ]

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Tafsir Safi by Fayz Kashani.

المستفاد من جميع هذه الأخبار وغيرها من الروايات من طريق أهل البيت عليهم السلام إن القرآن الذي بين أظهرنا ليس بتمامه كما انزل على محمد صلى الله عليه وآله وسلم بل منه ما هو خلاف ما أنز الله ومنه ما هو مغير ومحرف وإنه قد حذف عنه أشياء كثيرة منها اسم علي عليه السلام في كثير من المواضع ومنها غير ذلك وأنه ليس أيضا على الترتيب المرضي عند الله وعند رسوله صلى الله عليه وآله وسلم .

وبه قال علي بن إبراهيم

http://www.rafed.net/books/olom-quran/al-safi-01/03.html#7

'It is clear from all of these traditions and quotations from the Family of the Prophet (Sallallaahu Alayhi Wasallam) that the present Quran is not the complete Quran which was revealed to the Prophet (Sallallaahu Alayhi Wasallam). In fact, there are verses that contradict that which was revealed; verses that have been distorted and places where omissions have been made such as the names of Ali, the Family of Muhammad (Sallallaahu Alayhi Wasallam) and, on several occasions, there were the names of the hypocrites. Moreover, the present order of the Quran is not according to the preferred order of Allah and His Messenger. Ali ibn Ibrahim (a renowned commentator) also holds this opinion.' (Tafseer of Saafi: l:49)

post-25-1237143098_thumb.jpg

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post-25-1237515680_thumb.jpg

And shayh Mufid said: "Narrations from aimmatul huda, from family of Muhammad shows that there are antagonisms in Quran due to deletion and decreasing in it by "zalimin""

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post-25-1237515773_thumb.jpg

Kashani "Tafsir as-safi" vol 1, p 52

As for (the opinion of) OUR SCHOLARS (may Allah be pleased with them (!!!)) on this topic, then what is obvious from Thiqatul Islam Muhammad bin Ya

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There are hadiths which point to the coming of the Fitnah of the Yahudiyya Based Shii Doctrine. The Following hadiths have been affirmed to be good and reliable so the Baseless objection that they are fabricated and weak is without foundation.

Since I have these hadiths in Turkish I will translate them for you:

Recorded by Dar Qutni:

Hazrat Fatimah as Zahra (ra) said Rasulullah[saw] told Hazrat Ali (kw) "O'Ali verily you and your community are in Paradise... For most surely a fraction of people will argue that they Love you but most evidently they will besmear Islam....Then they will forgo that and throw it aside. They will Leave Islam just like How an Arrow lives the Bow....They have a Lakab(nickname) by which they will be identified they will be called "RAFIDAH"....If you reach up to them FIGHT against them! Because they are indeed MUSHRIKS!

Dar Qutni relates that in regard to this Hadith there are many methods all of which has been compiled in his book "Musnad Fatimah"

In a Similar narration as recorded by Dar Qutni from Ummu Selema (ra) who narrated "What are there signs?"

"They shall not attend Jumuah and Jamaah...They will unleash their tongues upon the Salaf."

Many of the Muhadithin narrate from Hz. Ali (kw) the following:

Ali (kw) said: Rasulullah[saw] informed me "You and your Jamaah will be in Paradise...In the near future there shall arise those named RAFIDAH. If you reach them kill them because they are Mushriks!..."

In Ibni Asimla Ibni Shahin narrations the following description is given of them as traced to Hz. Ali (kw) "I said O' Rasulullah what are there signs?"

"They will attribute to you things which do not pertain to you and will praise you with it and they will curse and besmear the rest of my Ashab..."

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The belief of a Shia for Quran is:

The present Quran is not the original Quran. To some of them, the Quran's authenticity is doubtful, and if it appears to contradict any of their sectarian beliefs or doctrines, then they give the Quranic text strange, far-fetched interpretations that agree with their sectarian views. For that reason they are called Al-Mutawwilah (those who give their own interpretations to the revealed texts). They love to draw attention to the discord that occurred at the time when the Quran was first compiled. The views and opinions of their Imams are the primary source of their jurisprudence.

1. There are seventeen thousand Ayah in real Quran. (Al Shafi, Vol. No. 2, Page No. 616)

2. The comparison between the Holy Quran and Shia's Quran. (which was compiled by Hazrat Ali R.A. and will be brought by Imam-e-Ghaib near Qayamat. (Asool Kaafi, Vol. No. 2, Page No. 123)

3. No one possess complete knowledge of Holy Quran except Imams. (Asool Kaafi, Vol. No. 1, Page No. 228)

4. "An alteration in the Holy Quran". (Tehzeeb-ul-Ahkaam, Vol. No. 7, Page No. 415)

5. "Changes in Quran for Drinker Khulafa-e-Rashideen". (Translation Of Quran Majeed by Maqbool Hussain Dehlevi, Page No. 479)

6. "Insult of Holy Quran". (Tohfa-tul-Awaam, Vol. No. 2, page No. 293)

7. Pakistan is mentioned in the Original Holy Quran, present Quran is meaningless. (Hazaar Tumhari Das Hamari, Page No. 554)

8. Quran was ascended in four parts whereas present Quran is consist of three parts. (Shia Aur Tehreef-e-Quran, page No. 62)

9. Quran is altered corrupted and in perverted form (Shia belief). (Fatuhat-e-Shia, Page No. 129)

10. The present Quran is abridged where as the Original Quran is kept by Imam Mehdi. (Hazaar Tumhari Das Hamari, Page No. 553)

11. "An acceptance of the belief of tempering of Holy Quran, insult of Abu Bakr (r.a)". (Ayat-ul-Qaloob, Vol. No. 2, Page No. 832)

12. Shaikheen (r.a) refused to accept the Quran which was compiled by Hazrat Ali (r.a). (Fasal-ul-Khitab, Page No. 64)

13. Quran was eaten by God. (Min Kitab-ul-Burhan Fee Tafseer-ul-Quran, Page No. 38)

14. Renegades changed the Original Holy Quran. (Quran Majeed by Hakeem Syed Maqbool, Page No. 1011)

15. "Un Islamic views of Holy Quran and revive of Abu Bakr". (Sheikh-e-Saqifa, Page No. 138)

16. The main compilers of Quran interpreted changed corrupted and perverted the Holy Quran. (Al-Ehtijaj, Page No. 257)

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Also visit following links

http://islamic-forum.net/index.php?showtopic=8726

http://islamic-forum.net/index.php?showtopic=8726

http://islamic-forum.net/index.php?showtopic=8980

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Rejecting Accuracy/Integrity of Quran-Fundamental Belief of Shi'ism

The most important, oldest and the most reliable book of creed and fiqh (jurisprudence) for jafri shias is Al-Kafi (compiled by Koleni, died in 329 hijri). The part of this book dealing with

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